Episode 5Era First Chinese domination
The three years of Queen Trung
From 40 to 43 the land of Giao Chi had a woman for its sovereign, yet the Chinese official history wraps those three years in a few words — she set herself up as queen — and the national history of the Le dynasty gives her a whole annal just two folios long. Later ages argued over whether it was a state at all, and remembered it through temples and festivals.
The old chronicles say
What the histories of the dynastic era recorded.
In AD 40, Trung Trac set herself up as queen. In 43, it was all over. In between are three years in which the land of Giao Chi had a woman on the throne.
How did she rule? Who served as her officials, what orders did she give, by what law were disputes judged? The most honest answer is that almost no one knows. The national history of the Le dynasty gave her a whole annal of her own, and that annal runs to just two folios.1
The Chinese history: a few words, then it looks away
The old chronicles say
What the histories of the dynastic era recorded.
The Book of the Later Han records the rising in two of its books, and in both places it wraps those three years in the same phrase: Trac set herself up as queen.23
In book 86, in the very next sentence, the writer's brush turns to the Han side. The regional inspector of Giao Chi and the commandery governors could do no more than defend themselves. Emperor Guangwu issued an edict to Truong Sa, Hop Pho and Giao Chi to make ready carts and boats, repair roads and bridges, clear the mountain streams and store up grain. Then, in the year 42, the Han sent a general south with an army.2
So in exactly the place where those three years belong, this official history records the other side getting ready. Where the woman who had made herself queen was, what she did, whom she put in charge of what — the passage has not a single line.
Not even her capital is in the main text. You have to go down to the layer of commentary. The Tang commentary of Li Xian quotes a lost book, the Viet chi, which records that Trung Trac raised troops and made her capital in the district of Me Linh.4
Another lost book, the Giao Chau ngoai vuc ky, quoted in the Thuy kinh chu, adds exactly one stroke to the picture of how she held power: she subdued the Lac generals, and all of them turned to Trung Trac as their sovereign, with her seat of government in Me Linh district.5 Beneath her stood the Lac generals — men who bore the same title as her father.
The Complete Annals: an annal two folios long
The old chronicles say
What the histories of the dynastic era recorded.
The Dai Viet su ky toan thu does it differently. It gives her an annal of her own, the Annal of Trung Nu Vuong — Queen Trung — set between the annal of the period under the Western Han and the annal of the period under the Eastern Han. In the run of the national history, those three years are a dynasty.1
But those two folios have to carry everything: her background, why she took up arms, the sixty-five cities, and the last battle. About the reign itself, what the Complete Annals can offer is that she made her capital at Me Linh, along with one odd detail. The main text says she was by origin of the Lac clan, and then a later passage records that only at that time did she take the surname Trung.1
More telling is the way that same history names these three years. A note in small print at the head of the annal says the queen drove out To Dinh and founded a state and took the royal title, but because the ruler was a woman she could not achieve the work of restoration. And where her army breaks and scatters, the main text uses four characters, quoc thong phuc tuyet: the line of the realm was broken again. That word "again" means the line had once been joined.1
Ngo Si Lien is a little more guarded. His comment says that Lady Trung raised her arm and gave a single shout, and the line of our Viet realm very nearly came together.6
Le Van Huu, on the other hand, praises her outright: two women gave a single shout and sixty-five cities answered; founding a state and taking the royal title was as easy as turning over a hand. Then he turns to rebuke the men of more than a thousand years, from after the Trieu to before the Ngo, who knew only how to bow their heads as servants of the northerners.7
Erasing the annal: "not yet a state"
The old chronicles say
What the histories of the dynastic era recorded.
The way the Complete Annals arranged things was not the only way. The Viet su luoc, compiled around the fourteenth century, has an annal for the Trieu dynasty but none for the Trung sisters. Her story sits in the section on the officials who governed the land in successive ages, under the entry for Ma Yuan — that is, under the name of the very general who ended those three years.8
In the nineteenth century, the Nguyen court's Kham dinh Viet su thong giam cuong muc removed the annal on purpose. Its editorial principles set out a clause just for this:
The Trung clan raised troops to take revenge, but had not yet made a state. Si Nhiep came by command to hold the territory, and never styled himself king. They are not the same as An Duong Vuong and Trieu Viet Vuong. The old histories each gave them an annal of their own; now these are removed, and events are simply recorded as they happened, so as to keep to the facts, still placed within the annals of the period under the Han.9
The clause does not explain what it would take to count as a state. But the consequence is plain to see in the main text. The rising becomes one entry under the year Canh Ty, the sixteenth year of Jianwu under the Han, and its leader is called a woman of Giao Chi, Trung Trac.10 Those are, word for word, the words the Book of the Later Han uses to open this story.2
The irony is that the same book carries a comment from the Nguyen king full of praise. The two Trung ladies, though only women in skirts and hairpins, raised a righteous cause and shook the Han court; though their strength was small and the times against them, it was enough to stir men's hearts and leave a light in the pages of history.10 Removing the annal was a matter of the rules for recording history, not a rebuke.
Keep the annal or erase it, both sides stand on the same thin ground of facts: a capital at Me Linh, a royal title, and three years.
The histories record little; the temples remember much
How later ages remembered
What later ages did with the story — documents, ceremonies, and arguments of their own time.
Later generations did not remember those three years through records. They remembered them through temples.
This is there in the national history itself. The Complete Annals, after recording that the Han army went home, note that the people of the region loved Queen Trung and built a temple to worship her. A note adds that the temple is in Hat Giang commune, Phuc Loc district, and that there is one too on the old site of the citadel of Phien Ngung.11 The Cuong muc notes the temple as being in Hat Mon commune, Phuc Tho district.10 In 1160, in the reign of Ly Anh Tong, the Complete Annals record that the Ly court built a temple to the Trung sisters in Bo Cai ward.12
By the fifteenth century the Trung sisters were already deities. Ngo Si Lien writes that Lady Trung could still ward off calamity after her death. Whenever drought or flood came and people went to pray, there was never a time the prayer went unanswered, and her younger sister, Trung Nhi, was the same.6
In the eighteenth century, Ngo Thi Si recorded in his Viet su tieu an that at the Trung sisters' temple the ritual objects were all lacquered black, and anyone who came to worship in red clothes had to take them off. Tradition held that Queen Trung died in war, and so red was avoided, because it looks like blood.13
Three temples, three festival days
How later ages remembered
What later ages did with the story — documents, ceremonies, and arguments of their own time.
Today, according to the official websites of state cultural agencies — a secondary source, not a historical document — there are three main places of worship, and each holds its festival on a different day.
The temple in Ha Loi hamlet, Me Linh, holds its main festival on the sixth day of the first lunar month, recorded as the day the Trung sisters held a feast to reward their troops.14 The Hat Mon temple holds its festival on the sixth day of the third lunar month.15 The group of temple, pagoda and communal hall at Dong Nhan, in Hanoi, holds its festival on the sixth day of the second lunar month, recorded as the day the Trung sisters passed away.16
One thing does not fit. The Viet Nam su luoc of 1920 notes that at Hat Mon village and on the Dong Nhan flats a festival is held on the sixth day of the second month; the heritage file today gives the Hat Mon festival as the sixth day of the third month.1715 When that date changed has not yet been traced.
Of the three festival days, only one is tied to the time when the sisters still ruled: the feast for the troops at Ha Loi. And that day comes to us from the heritage file.14
The rest of the details come from somewhere else again. The heritage page for the Hat Mon temple says plainly that it draws on the village's own book of sacred records. There is a mound called the Mound of the Hidden Seal, where by tradition the sisters hid their seal of office. There is an Oath Altar, with a stone pillar carved with the oath — but the page does not print the oath itself.15 The Ha Loi temple honours both the sisters' parents and the parents of Thi Sach,14 while the histories above record only that her father was a Lac general of Me Linh district, with no name.1
The old histories gave the three years of Queen Trung a few lines, and argued over whether to call them a dynasty at all. But a seal and a feast for the troops — the things that give a dynasty its shape — live in the sacred records and the festival days of the villages.
The next episode: Ma Yuan: Lang Bac and Cam Khe.
Sources for this episode
Every passage points to one of the documents below. How we choose and check sources
Dai Viet su ky toan thu
Used for: The old chronicles sayUsed for: How later ages rememberedBack to the text
Book of the Later Han
Used for: The old chronicles sayBack to the text
Book of the Later Han
Used for: The old chronicles sayBack to the text
Book of the Later Han
Used for: The old chronicles sayBack to the text
Thuy kinh chu
Used for: The old chronicles sayBack to the text
Dai Viet su ky toan thu
Used for: The old chronicles sayUsed for: How later ages rememberedBack to the text
Dai Viet su ky toan thu
Used for: The old chronicles sayBack to the text
Viet su luoc
Used for: The old chronicles sayBack to the text
Kham dinh Viet su thong giam cuong muc
Used for: The old chronicles sayBack to the text
Kham dinh Viet su thong giam cuong muc
Used for: The old chronicles sayUsed for: How later ages rememberedBack to the text
Dai Viet su ky toan thu
Used for: How later ages rememberedBack to the text
Dai Viet su ky toan thu
Used for: How later ages rememberedBack to the text
Viet su tieu an
Used for: How later ages rememberedBack to the text
Department of Cultural Heritage — Hai Ba Trung temple historic site in Me Linh
Used for: How later ages rememberedBack to the text
Department of Cultural Heritage — Hat Mon temple historic site
Used for: How later ages rememberedBack to the text
Hanoi Department of Culture and Sports — Special national site of the Hai Ba Trung temple, pagoda and communal house
Used for: How later ages rememberedBack to the text
Viet Nam su luoc
Used for: How later ages rememberedBack to the text